Sunday, March 29, 2020

Why Jesus Wept

This is my sermon that was part of the online worship experience of Arab First UMC on March 29, 2020, during the coronavirus pandemic. The building may not have been open, but the church is alive!

The sermon explores how these two words, "Jesus wept," speak volumes ... especially right now. For the full worship experience, see Facebook or the church web page.




Tuesday, March 24, 2020

The Church Has Left the Building

This is my Tuesday morning devotional on the idea that the “church has left the building.” I also share Churchill's famous quote that applies to us in these strange and uncertain times.



Sunday, March 22, 2020

Where the Shepherd Takes Us

This is my sermon on Psalm 23 for online worship at Arab First UMC on March 22, 2020.

This is shared during a time when church buildings are not open for public worship due to precautions related to the coronavirus epidemic. Yet we are the Church, and the Church has always found a way to worship God, no matter what!

There are about 45 seconds in the middle when the sound goes out. Don’t worry ... it will come back.



Tuesday, March 17, 2020

Living in Trust not Fear

This is my Saint Patrick's Day devotional and word of encouragement for all of you during these times of great caution about the coronavirus.

Christ be with us.



Saturday, March 7, 2020

Praying through Music


This is my recent podcast on "Praying Through Music." I created for the "Pray Together" podcast series put together by members of the North Alabama Conference of the United Methodist Church.

In it, I suggest one who sings "prays twice." See if you agree:

https://prayingtogether.podbean.com/e/praying-through-music/

Friday, February 14, 2020

Why I'm Not Leaving the UMC

This blog post went viral and got 37,000 hits in the first month, plus it was picked up by Al.com and UMNews.

A few weeks ago, hundreds of North Alabama Methodists that consider themselves traditional, orthodox, and conservative met at Clearbranch UMC to talk about splitting from the United Methodist Church. I have had good interactions with the pastors who organized the meeting. They are my colleagues. They are part of the Wesleyan Covenant Association, an organization of 1,500 churches nation-wide and about 60 clergy here in North Alabama planning to launch a new denomination a few months from now, once the General Conference in May allows for their gracious exit.

I respect their convictions. But I won’t be joining them. Here’s why.

1. I made a promise. My Dad is a retired pastor, and he and I agree neither of us will leave the UMC (until recently, it was beyond my imagination that any of us would consider it). It would dishonor our family history, but there's something even more important at stake. I feel it would disregard the vows I made at ordination. I promised I would be faithful to the UMC and uphold its discipline. I have done so even if others haven't, and I am only responsible for my own vows. I follow the Discipline of the UMC even when I get heat for it, gently insisting that all people may participate fully in the ministries, sacraments, and programs of the church (yes, that’s in there). I would not perform a same sex marriage, but I’m passionate about inclusiveness in the church. For me, it’s the way of Jesus but it's also about the vows I took. Speaking of vows, I feel leaving the UMC would be hypocritical when for over 30 years, I have welcomed members into God's Church by asking them to take a vow to be loyal to the UMC and support it.

2. This has evolved past social issues to schism. I am a centrist and have varied opinions on issues. The UMC is not perfect, but diversity of thought is one reason I love it. Wesley taught Christianity was essentially about love for God and neighbor, growing through the means of grace, and staying connected even when we "agree to disagree" (yes, he coined that phrase). We have made it through divisive issues such as slavery, voting rights, temperance, civil rights, and ordaining women. It is the most evenly widespread denomination in the United States, so there will always be cultural issues. But this is a moment where I must decide whether to stay at the table and work it out or not, and to me, that’s the very definition of Church. There is no plan on the table that involves telling pastors they have to perform weddings they’re not comfortable with, telling local churches they have to do something inappropriate for their context, or telling conferences that they can’t set standards for ministry. I respect that others may leave the UMC because of their convictions, but I am staying precisely because of mine. Wesley said that separating "from a body of living Christians with whom we were before united is a grievous breach of the law of love" and hence it "is only when our love grows cold that we can consider separation."

3. There is too much to be lost. The UMC is not perfect, but it's my home. In a romanticized view of starting a new Methodist denomination, one can forget there are so many positive things to be lost by leaving. Together we have created UMCOR, the Upper Room, the Walk to Emmaus, the Academy for Spiritual Formation, Africa University, and all sorts of regional treasures like Sumatanga and the Children’s Home. In America, we have started more colleges and universities than any other faith group, and we charter more Scouts than any other denomination. No Church is perfect, but there is much to be lost by leaving. I respect those who can't live with differing practices across the country, but our DNA is connectional, not congregational. Small churches will be the biggest losers if they suddenly have responsibility to recruit their pastor (this is in the proposed Discipline of the new denomination). Promises are being made, of course, but I believe that the DNA of a new denomination that forms over cultural disagreements will end up splitting again over the next one. I honor their decision, and perhaps we will all be able to move forward more freely with bringing people to Christ. But I can't be a part of leaving.

4. I believe in the authority of the Bible. The debate is incorrectly framed as being about Biblical authority when it is really about culture wars. I hold the Bible in high authority under the lordship of Christ. It was inspired by the Holy Spirit, written by human hands, and codified by holy councils. God was in all of it. Wesley didn’t teach fundamentalist ideas such as inerrancy and infallibility. Instead, he taught the importance of interpreting it faithfully through tradition, reason, and experience. He said in our Articles of Religion that the Bible contains everything necessary for salvation, but he didn’t say it spells out everything. How do I interpret the Bible over complex issues like acceptance of LGBTQ Christians? The reason we call it the Word of God is because it reveals Christ, who the Bible calls the Word. So I read the Bible through the lens of Christ, who fulfills the law and confounds the Pharisees. I don’t worship the Bible. I worship Jesus, so to make sense of the Bible, I read it through the person of Christ. He loved every broken person he encountered. The only people he criticized were the Pharisees who had lost sight of love because of religious rules based on their tight interpretation of scripture. The Bible says God is love, and everyone who loves is born of God and knows God, so I believe it.

5. I am traditional and orthodox. The schism is being planned over a set of social issues that are neither discussed in the gospels nor addressed in the ancient creeds. So it is odd for people of only one viewpoint to exclusively claim the terms “traditional” and “orthodox.” There are indeed moral issues addressed in scripture we must grapple with. But our Wesleyan tradition is, once again, to interpret scripture through tradition, reason, and experience. I believe in the virgin birth, the resurrection, the humanity and divinity of Christ, the Trinity, and the things addressed in orthodoxy. I also follow the tradition of Wesley, who loved to use the saying “In essentials unity, in non-essentials liberty, in all things charity.” Jesus didn’t even mention the issues that divide us, but there’s something else that he most definitely did talk about - our unity, for that’s what Jesus prayed for in John 17. I have friends that say they are not leaving the Church; the Church has left them. I get that, but I honestly find it to be an echo of southern secessionism. The UMC agrees on what’s essential, and I’m going to stay at the table and work out what’s secondary.

6. I follow Jesus. I keep coming back to the way Jesus treated the woman at the well. He offered her living water, then after indicating he knew of her past, he took her seriously in discussing the religious issues on her mind. I have noticed what he did NOT say. He gently pointed out that she was committing adultery (that one’s in the ten commandments), but he didn’t say “oh, now I take back what I said about living water.” Christ’s offer was still good, and then they had a fascinating discussion about faith. So I choose to accept people for who they are and invite them to God’s table for relationship with Christ. God handles the rest.

7. I believe in grace. Do our churches rebuke people who are divorced and remarried, not allowing them to serve in ministry? I’m not saying we should hold remarried people in judgment, not at all. I’m saying that if we offer grace in one situation addressed in scripture and not in another, it's clearly not about Biblical authority but about culture wars. I can't be a part of a new movement that insists LGBTQ people can't be Christians. I know too many that are.

8. I believe in the Church. We are the body of Christ, and I don't have all answers about the future, but leaving the table is out of the question. Our divided culture needs a witness to love that transcends our differences, not giving in to the prevalent “us vs. them” and “either/or” mentality. The biggest criticism Jesus got was that he “ate with sinners.” Who am I to decide that I can’t be in communion with someone I don’t agree with? The only people Jesus didn’t tolerate were the religious elites who were intolerant. I’m not going to be one of them.

That’s why I’ll stay UMC. I agree with Pinson UMC pastor Joe DeWitte who said “The UMC continues to discover that our church is big enough (because our God is big enough) to include people who disagree on matters that are not creedal."

Here I stand, I can do no other.

Thursday, January 23, 2020

Letter from the Bishop during the Civil Rights Movement

I have a gift from the family of the late Rev. Talmadge Clayton that has now taken up permanent residence in my study.

It was written by Kenneth Goodson, the resident bishop of the North Alabama Conference of the Methodist Church. I did have the fortune of meeting him at a dear friend's wedding before he died, but this letter comes from a time before my time. It's a letter expressing support for voting rights of African Americans during a time when it was quite controversial in Alabama. I include the postal stamp in the display case because it reminds me that this was mailed to the members of the Annual Conference the very month I was born, April of 1965. For those of you with a keen sense of history, you may know that this was just a few weeks after the March from Selma to Montgomery by those who believed in the constitutional right to vote, in defiance of segregationist repression.

I will keep this on the wall in my study and read it from time to time. It gives me hope that the church always has, and always will, endure trying times for the sake of the truth of the gospel and the purity of love. In many ways we have come a long way, and yet history repeats itself and we have a long way to go. We are on the road to perfection, as John Wesley would say. Notice that I keep his bust close by.