Monday, September 12, 2011

Incarnational Spirituality


I have shared in previous posts this summer some musings about my spirituality. This has been a wonderful discipline for my personal enrichment, even as I write in order to get to know my new congregation. This week, I pick up where I left off a few weeks ago.

After sharing some of my faith story, I reflected on the dynamic tension between my spirituality of “retreat” and “creativity,” and then between my spirituality of “risk” and “roots.”

Today I’d like to share about one of the two deep mysteries of Christian faith, one which I have embraced as a central part of my walk with God. It’s the incarnation. This is the great mystery that the Word became flesh and dwelt among us, that God crossed over the great divide and the divine became human in Christ. I like to call our journey of living into this mystery our “incarnational spirituality.”

What that means for me is that whenever we gather in Christ’s name, Jesus is here. And he’s real. This is a promise he made that is not just about worship, and we sell ourselves short when we assume that it is. It’s true when we are feeding the hungry, caring for the elderly, counseling the hurting, loving the poor, or teaching God’s children. It’s also true when we hold meetings, tend to the business of the church, or sort out our differences with our brothers and sisters in Christ. Christ is pervasively present and I’m passionate about that.

For me, Christianity is about practicing the presence of God. It’s true in all things, not just some things. There is no divorcing the divine from the human. If we pay attention, we will notice the ways and places God is at work beneath the surface. When I live into that vision, it transforms everything!

Sunday, September 4, 2011

Bill Hybels on Church Conflict


I preached today on the lectionary reading from Matthew. Jesus' promise that where two or three are gathered in his name "there will I be" is not just warm and fuzzy words about his presence in worship. These words are in a section of instructions about how to deal with inevitable church conflict in a healthy manner. They were actually about his presence when we gather ... in disagreement.

I quoted an interesting interview in Christianity Today with Bill Hybels, senior pastor of the famous Willow Creek Church on church conflict.

Here is a copy of the entire interview.

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"Conflict above Ground"
Building community out of controversy.


1 John 3:14-15; 1 Corinthians 13

In this interview, Bill Hybels, pastor of Willow Creek Community Church in South Barrington, Illinois, discusses biblical ways to handle church conflict.


Given the assortment of people and ministries at Willow Creek, how does the church stay united?

Bill Hybels: Unity isn't the word we use to describe relationships at Willow Creek. The popular concept of unity is a fantasyland where disagreements never surface and contrary opinions are never stated with force. We expect disagreement, forceful disagreement. So instead of unity, we use the word community.

The mark of community—true biblical unity—is not the absence of conflict. It's the presence of a reconciling spirit.

How do you teach people to fight fair?

First, we acknowledge that conflict is inevitable. Then we go the next step and say, "When your nose does get bent out of joint—not if but when—you have a biblical responsibility to take the high road of conflict resolution."

That means going directly to the person with whom you're having this conflict rather than building a guerrilla team to ambush this person later.

We also reach a kind of reverse accountability. In staff meetings or in front of the congregation, we say, "If someone whose nose is bent out of joint comes to you for a 'Won't you join my cause?' conversation, you have a biblical responsibility to interrupt mid-sentence and say, 'I think you're talking to the wrong person. Please go to the individual with whom you're having this conflict and seek to resolve it in a God-glorifying way.'"

By expecting people to fight, and teaching them how, have you created more conflict in the church?

Yes. But most of it stays above ground. Conflict that goes underground poisons the soil and hurts everyone eventually. We would rather have conflict within community than a mask of unity.

What are the issues for which the leadership of Willow Creek will go to the wall?

First, we will not tolerate biblical infidelity, a discounting of the clear teachings of Christ.

Second, we insist on the enforcement of Scripture, the "living out" of the teachings of Christ. We'll not only defend the inerrancy and authority of Scripture, but also the indisputable importance of applying biblical teaching to our daily lives in practical ways.

Third, we expect lay and staff leaders at our church to be on board with the basic vision of Willow Creek.

The last nonnegotiable is verbal discipline. In confrontation too often our verbal discipline goes out the window. People make always and never statements. They exaggerate the truth or get careless with facts. Volume levels increase. And then we wonder why we're unsuccessful in finding resolution.

Are certain types of people more prone to create conflict?

People who are unhealthy emotionally. In contrast, healthy people are less likely to internalize difference of opinion and less likely to assume the worst. For that reason, we are committed to placing healthy people into key leadership roles, both on staff and lay level.

How can you be sure you're looking at a healthy person?

You can't be 100 percent sure. But a person who has never wrestled with how his upbringing impacts his adult relationship is a sure bet for a barrel of conflict.

In our interviewing process, we often ask, "Were you raised in a perfect family?" Most often, of course, the answer is no. Then we probe deeper: "How did your parents let you down? Have you worked through that?"

People on the journey toward health generally can answer yes to two important questions: (1) Will you admit that you have baggage from your past? And (2) Will you do honest work on it so it doesn't distort your relationships and work around here?

How does an unhealthy person create unnecessary conflict?

Often, an unhealthy person will say yes when he should say no. For example, we look for people who, when asked to do additional work, have the emotional health to say, "I'm swamped right now. I won't be able to get that assignment done by the due date. Can we discuss how the assignment can get done another way?"

Another tip-off is when a person cannot subject himself or herself to loving, constructive evaluation. If people are terrified of the evaluation process or hostile to it, there's usually an underlying issue that needs to be explored and understood.

What are some standard precautions to head off unnecessary conflict?

Around Willow Creek we talk about having "check-ins." If we sense tension with someone, we sit down and say, "I just need to check in with you. Is everything okay between us?"

Once a month, we also have a question-and-answer time with the staff, and in addition, we have regular talk-back sessions with those who work in the sub-ministries.

The more interactive we are, the more we preempt serious conflict, because we get people talking before conflict goes underground.

Monday, August 29, 2011

About the Tenth Anniversary of 9/11


As I write, I watch a documentary on the construction progress of Tower One in New York. To be completed in 2013, it is emerging from Ground Zero as a testament of healing. The 105 floors will open adjacent to the gaping footprints of the Twin Towers, left permanently indented in the earth to remember the pain as well as the courage. Tower One will be as tall as the Twin Towers once were, with an additional spire that carries it over 400 feet higher, marking a path forward from tragedy into the skyline.

My thoughts turn to the 10th anniversary of 9/11 which happens to land on a Sunday. What an important day of worship it will be!

I have given some thought to worship on this day and what the human spirit is about when anniversaries like this come along. I felt God was leading us to hold services of prayer and healing. What I have in mind is not patriotic in the usual sense, but a day of remembrance and asking for God's healing for the wounds of the world. Our messages at all three services are entitled "When Forgiveness is Hard." We will open the prayer rails for prayer and offer optional anointing with oil.

Anointing may be an tradition you have not experienced, and prayers for healing might be something you associate only with physical ailment. The United Methodist Book of Worship has a section on anointing and healing prayer that helps clarify that in Christian faith, healing is not necessarily the same as curing. There are all sorts of healing God makes available to us ... spiritual, emotional, financial, relational, even political healing. The Bible affirms the call to pray for healing grace: "Are any among you sick? They should call the elders of the church and have them pray for them, anointing them with oil in the name of the Lord." (James 5:14)

Whether we face tragedy on a small or large scale, God can make us whole again. The ministry of healing prayer opens us to the grace of God. It bridges alienation, breaks the power of suffering, and opens discouraged human spirits. Services of healing aren’t about magical cures. Rather they "provide an atmosphere in which healing can happen." (The United Methodist Book of Worship)


When people are hurting and there is an invitation to share our pain, it is an act of hope in God. The ritual of healing prayer in our tradition does not embarrass or expose people. United Methodist healing services use a simple sacramental approach that expresses compassion, hope, grace, and a quiet confidence in God. We can bring our insufficiencies to the all-sufficient Christ, who understands our need for wholeness for our souls, our families, our communities, our nation, and our world.


I hope you will come on 9/11 or go to worship at your home church.

Saturday, August 20, 2011

The Spirituality of Roots

I have been sharing about my spirituality recently. Today you may notice there’s a method to my meanderings. There is a dynamic tension between my first two, the spirituality of “retreat” and of “creativity” (one is restful and reflective and the other active and productive). Last week’s spirituality of “risk” likewise contrasts what I share this week.

My spirituality is also a spirituality of “roots.” In order to take risks and step out in faith out of passion for Christ, it’s important to be deeply rooted in God.

For me, this spirituality plays out in several ways. My morning prayer and study time is a way of rooting my day, giving God the first fruits of my time as well as centering my soul. I’m also interested in genealogy which gives me a personal sense of context in the midst of history. I enjoy visiting holy spaces, whether out in the woods or at places such as the monastery in Kentucky with my covenant group last weekend. Experiences such as these, along with practicing the spiritual disciplines, make me feel rooted in centuries of Christian flow. None of the spiritual and emotional struggles I’ve had are just about me. They put me in touch with the vast expanse of Christian history, and that brings me joy.

We live in a time of great rootlessness. People are always moving, changing jobs, and making new relationships. We are uprooted time and again in ways that make us more and more disconnected from our past and from familiar surroundings. Mobility is not a bad thing, but it leaves us with a compelling desire to let the anchor down. I invite you to join me in a quest to become more deeply rooted in God!

Wednesday, August 17, 2011

Heritage of Methodist Fire

This is the new collage in my office from the spring heritage tour I took my dad on. We traveled through GA and SC tracing our family heritage of the Garrisons, Wills, Thompsons, Wests, Maxwells, and Smiths. We visited 26 of his ancestor's graves he had never seen and we learned stories he'd never heard.

We have deep Methodist roots and saw buildings and windows named in honor of lay leaders in our ancestry. I've had a practicing Methodist pastor in my ancestry every year since shortly after 1780 when the Garrisons helped start a Methodist society in Banks County. That's before the denomination was officially born.

Adding my mother's side to the mix, one of my relatives has been a practicing pastor in the North Alabama Conference and its predecessors every year since 1820. Quite a heritage that gives me strength for the journey.

I enjoyed introducing my Dad to his own story.

Sunday, August 14, 2011

The Spirituality of Risk


In the last two posts, I shared about my “spirituality of retreat” and my “spirituality of creativity”. Today I’d like to share about the “spirituality of risk.” In my sermon recently, I quoted Leonard Sweet:

I am part of the Church of the Out-of-Control. I once was a control junkie, but now am an Out-of-Control Disciple. I've given up my control to God. I trust and obey the Spirit. I've jumped off the fence. I've stepped over the line. I've pulled out all the stops. There's no turning back, looking around, slowing down, backing away, letting up, or shutting up.
Its life against the odds, outside the box, over the wall, the game of life played without goal lines other than “Thy will be done....” I am not here to please the dominant culture. I live to please my Lord and Savior …

I am finished with second-hand sensations, third-rate dreams, low-risk high-rise trades and goose-stepping, flag-waving crusades. I no longer live by and for anything but everything God-breathed, Christ-centered, and Spirit-driven. I can't be bought by any personalities or perks, positions or prizes …

My face is upward, my feet are forward, my eyes are focused, my way is cloudy, my knees are worn, my seat uncreased, my heart burdened, my spirit light, my road narrow, my mission wide. I won't be seduced by popularity, traduced by criticism, travestied by hypocrisy, or trivialized by mediocrity. I am organized religion's best friend and worst nightmare.

I won't back down, slow down, shut down, or let down until I'm preached out, teached out, healed out, or hauled out of God's mission in the world entrusted to members of the Church of the Out-of Control...to bind the confined, whether they're the downtrodden or the upscale, the overlooked or the underrepresented …

And then...it will be worth it all...to hear these words, the most precious words I can ever hear: “Well done, thou good and faithful...Out-of-Control Disciple."

Leonard says it all. My spirituality leads me to step out of the boat onto the water, even when I know I might just sink. I’ve loved hearing people's dreams at our church's Dream Gatherings because it has been setting my imagination on fire. God is leading us to step out in faith into a new reality God has in mind!

Sunday, August 7, 2011

The Spirituality of Creativity

This week, I would like to share about what I call the “spirituality of creativity.” I believe that God gives each of us unique and marvelous gifts for the building up of the body of Christ. When we try to serve in ways that are not in our “gift mix”, we tend to be frustrated or unhappy. But when we serve according to our God-given design, we experience joy and fulfillment even when it’s challenging. I am convinced that people who don’t serve actively in the Church probably just haven’t yet found their “sweet spot.”

Personally, I confess that I am the right-brained artist type. As a musician and writer, I have found great joy in offering gifts within and beyond the local church I serve. I love to blog, write devotionals and columns, and create hymn texts. I also love to sing and play.

I have always admired people who had entirely different creative gifts, whether it is cooking, dance, textiles, crafts, art, or worship visuals. I also admire people who had creative gifts such as woodwork, construction, project planning, and architecture. I remember the scripture in which the Spirit of God rested on craftsmen who helped create the tabernacle. Even in the Old Testament, the Holy Spirit was bestowing gifts.

Claiming a spirituality of creativity means living in a way that is always discovering where the needs of the world and my gifts cross. And a local church is most vibrant when we recognize that all God’s gifts are unique, wonderful, and equally important.