Friday, November 8, 2024

Nationalism, Religious Squabbles, and Racism



I was privileged to do the “Read Together” podcast this week. 

The introduction reads “Rev. Steve West identifies three core values of the early church that the world found offensive and encourages us to relentlessly live into them.”

Those three values are:

- The lordship of Christ (which messed with their nationalism)
- The resurrection of Christ (which messed with their religious squabbles)
- The radical inclusion of the church (which messed with their racism)

Have a listen. It can be found HERE.


Wednesday, November 6, 2024

Thoughts on the Day after the Election

Some of us grieving today and others are quietly celebrating. We’ve had a presidential election. We are a diverse nation and even a diverse Church, and there must be a variety of feelings out there today. We acknowledge them.

Yet in God's church, we proclaim today that we are one in the Spirit and one in the Lord.

Our bishop, Bishop Holston, wrote a powerful letter, day after. I encourage you to read it as we move forward with grace and love for one another.

You can find the complete text HERE.

Here are some portions I'd like to share.

He begins with a quote from 1 Peter 3 in The Message paraphrase: “Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless - that’s your job, to bless.”

Bishop Holston then began, “After so many months of disharmony, dissonance and discord – thanks to the non-stop campaigning, constant political advertisements, and flurry of divisive social media posts leading up to election day 2024 – this Biblical instruction may sound like a tall order. And it is.

“We know accepting the grace and love that God offers so freely is simple. Actually living as followers of Christ in a world that often seems like it’s going in the other direction – that takes hard work and persistence.

“Election day has passed. We’ve all prayed and we’ve had the opportunity to vote, not just as an obligation but as an opportunity to witness to our faith. Now it is time to continue our witness and move forward together with love as our biblical foundation – setting aside our differences and looking honestly and forthrightly for ways to work together for the betterment of our communities, our state, our nation and all of God’s creation.”

He suggests our next faithful steps …
    1) remain grounded and steadfast in our faith
    2) remain vigilant in responding to needs around us
    3) encourage building up, not tearing down
    4) be “agreeable” – not necessarily of one mind, but having empathy with those don’t agree with

He then closes with this:

"Please join me in prayer for the women and men who will lead … our state and our nation forward. Continue to pray for the healing of our fractured nation and that we will engage one another with honor and respect, always living with a purpose bigger than ourselves. Pray that we center our lives on faithful action more than words. And pray that we remain committed to serving as Christ served – by loving all. May we always balance our prayers and support for our elected leaders with our obligation to work for social, economic and restorative justice for all of God’s children.”

Thank you, Bishop Holston!

Tuesday, October 1, 2024

Charlie is Born!

Welcome to the world, Charlie!

You are the most beautiful granddaughter a Pops could dream of!




Friday, September 13, 2024

Anticipation

.

Anticipation.

Anticipation. It's making me wait.

As you probably know (since I've mentioned it, oh ... dozens of times), Sandy and I are eagerly awaiting a new granddaughter. As I write, the due date is just two weeks from now. On top of that, our daughter Deborah seems more than ready.

I saw the director of the local Wesley Foundation at a meeting this week, and I asked him if he's going to be around the next two or three weeks. Who knows. I might be calling him one Saturday night when we are en route to the hospital. I don't know if I've ever, EVER felt such anticipation.

Whenever I think of the subject (and this dates me, I'm afraid), my mind goes to the old Carly Simon song. It came out when I was a child and I remember hearing it on the radio all the time. Some of the words are: 

We can never know about the days to come,
But we think about them anyway.
And I wonder if I'm really with you now
Or just chasing after some finer day.

Anticipation, anticipation is making me wait,
is keeping me waiting.

And tomorrow we might not be together.
I'm no prophet.
Lord, I don't know nature's way,
so I'll try to see into your eyes right now,
And stay right here.
'Cause these are the good old days.

Anticipation is such a complex emotion.

What will our dear baby look like? How pudgy will her cheeks be? What color will her hair be? Will she even have hair? And if she has hair, will she lose it?

It's not just things like that. What kind of person will she be? What type of God-given personality will she have? What gifts and talents will she offer to make the world a better place? What pain and suffering will she know? What will give her joy?

I have so many questions. And alas, there are no answers right now. Regardless of that, it's all capturing my imagination.

I've been thinking about anticipation in the spiritual life. What kind of anticipation are you feeling about life right now? Is it about a family matter, or something at work, or discernment about something related to your future? How do you deal with the anticipation?

My encouragement for you today is just to live in it. Lean into it. These aren't useless questions just because you don't have the answers yet. So much of life is living the questions.

I pray that in your relationship with God, faith might become less about knowing all the answers (which nobody does, especially if they think they do) and more about living the questions. It's really a good place to be.

I believe Christian faith is about beholding mystery and embracing uncertainty. Why else would Jesus boil down faith to the phrase "follow me?" We have no idea where he's going to take us. And it becomes the adventure of a lifetime.

Tuesday, August 27, 2024

My Twelve Convictions as the UMC Moves Forward


As I pray and continue to find healing and perspective after last year's season of church disaffiliations from the main body of the UMC, on a recent retreat I wrote down these twelve convictions. What would yours be?

My Twelve Convictions

1. Ministry is messy because relationships are messy. It’s by grace that we are saved! I love church because it’s the gift God gave us to bring people to Christ. So I embrace the messiness with joy. I choose the Jesus way and work things out in love.

2. As I said in my book, “the arc of Christian history bends toward inclusion.” Christianity, since the early church, has reformed itself over and over to come back to this gospel value. Here we are again. Reform is painful but it’s necessary to meet the times.

3. My personal views were changed by decades of ministry with LGBTQ+ Christians, in and beyond my local church. The idea that you can’t be gay and be Christian is bogus. I know too many that are. Their witness formed me over time. I have experienced the Council of Jerusalem in Acts 15 in slow motion.

4. I don’t worship Wesley. But I find the Wesleyan way an unparalleled, balanced, and passionate expression of biblical Christianity. Wesley’s sermon “The Scripture Way of Salvation” and our core doctrines in the Discipline spell it out. I just love being a mainline United Methodist. I believe the holiness tradition the separatists claim is a derivative of Wesleyan spirituality. I don’t believe we can arrive at a sinless life. I choose to be overwhelmed by grace!

5. It’s clear from Wesley’s writings, especially “On Schism” and “The Catholic Spirit,” that he would be mortified by how the separatist leadership has functioned over the last ten years. The secessionists caused the schism, not the people they demonized.

6. The initial concerns were valid … how do we move forward in light of dramatic changes in our culture? But the WCA formed in 2016 to openly plan schism. They overturned the One Church Plan presented by the Commission on a Way Forward in 2019, though they knew they would probably leave anyway. They also knew full and well that the Traditional Plan was not sustainable, so I have concluded that it was never intended for unity. It was to say “either they’re leaving, or we’re leaving.” I saw this from the beginning and protested. It turns out they followed through with their end game.

7. The separatists did not leave the UMC for theological or biblical reasons. They left for sociological reasons, rooted in American culture wars and ideological politics. They simply made justification for it using the Bible and theology. This exposed the underbelly of American religious history, as such movements have done in the past. I love our religious freedom because it leads more people to Christ, but this experience has shown me this is the biggest pitfall.

8. Diversity, not division, is a sign of the Holy Spirit. Unity has never been the same thing as uniformity. Wesley coined the phrase “agree to disagree” because he strove for perfection in love. Love is what matters. Love wins.

9. The gospels never even mention the hot button topics that separatists left over. But the gospels definitely teach about unity. Jesus prays for it for a whole chapter in John, noting that our unity comes from abiding in him (not agreeing on everything).

10. Yet here we are, and those who left us are our siblings in Christ who we must now love, just as we love people of other denominations. This will involve forgiveness and healing. I am on a journey of opening my heart.

11. The communion table is the gift Christ gave us to bring unity in our diversity. It’s not just about me and Jesus. It’s about the kingdom of God. We need to come back to the table in order to move forward. This message is the gift I brought to the larger discussion, for such a time as this.

12. The UMC can now robustly stand for the positive biblical value of unity in diversity, over against the divisiveness of our culture. We are unhindered by the divisions of the past and can truly embrace the vision of open minds, open hearts, and open doors. We can grow by bringing all kinds of people into vibrant relationship with Christ and a life of being immersed in grace. I’m excited about our future.

Friday, August 16, 2024

Thank you for remaining UMC!

I saw a post in a clergy forum on social media, from a pastor of a church that disaffiliated but he remained with the UMC. He simply want to say thank you to others who did so as well. He said that while filling in at a church, he had a lay person thank him for remaining UMC. He realized that no one had done that … no denominational leader had done that.


He simply wanted to say "thank you” and wish God's blessings on them in their new ministry setting!


I responded with the following comment.


Yes! I want everyone to know I have gratitude in my heart for all of you who persevered. Thank you for your loyalty to Christ and to the mystical church God gave us.


I realize I am personally fortunate … I serve a local church that chose not to enter a discernment process, and we only lost 10% of our people which was painful but not disruptive to ministry. And I was blessed beyond measure to be in appointment from which I could openly lead our Stay UMC movement in North Alabama.


I admire people like you who held to the faith, who believe what the Bible says about Christ’s prayers for unity and about the DNA of the early church called to live the radical love of Jesus even when it’s uncomfortable. It was hard to hold fast when those around you were falling into the schismatic fear. Yet you did.


Thank you. You chose to remain in communion with me and such a diverse group of other Christians, though you and I may only know each other on social media. We are family, the body of Christ.


It meant the world to me that a bishop at Jurisdictional Conference went out of his way to thank me for standing up as a leader to defend the faith. You all should be thanked as well!


More than that, know that Christ holds you close to his breast. Well done, good and faithful servants.

Monday, July 29, 2024

Holiness or Methodist?

I recently listened with an open heart to the sermon of a pastor who is one of the separatists who recently left the UMC. He articulated (very well) how their movement falls solidly into the tradition of “holiness” movements. From a historical and theological standpoint, I couldn’t agree more. Even Asbury seminary, which fuels the movement, has always been a Wesleyan holiness seminary and has never been United Methodist.

The only difference this pastor and I have is that he considers this holiness movement as the original Methodism, when I believe it is actually a derivative of early Methodism which appeared about a hundred years later.

Wikipedia describes holiness movements pretty well. See below. I agree they emerged out of the Wesleyan concept of Christian perfection. For the UMC, though, Wesley’s call to perfection has always been holiness in love, not some sort of concept of sinlessness. Striving to be free of sin is, in my theology, a vain effort. I choose to be overwhelmed and formed by the grace of God.

For more on the distinction, this Wikipedia article describes it well. You can read it HERE:

https://en.m.wikipedia.org/wiki/Holiness_movement?fbclid=IwZXh0bgNhZW0CMTEAAR0GsSA4lTjHeePVHUgOWgpHUz6KAsBYha6il5Z67B4AM-pa_vr2P-gLSD8_aem_DFuhXq1-eB6w7wqPcOMxgQ

I actually detected the holiness strain when I read through the GMC provisional book of doctrines and disciplines (to knowledgeably refute what they were doing). Specifically, it follows some holiness teacher at Asbury seminary that teaches that there are four (not three) “scripture ways of salvation” … prevenient, justifying, sanctifying, and glorifying grace. That last one is purely an additive, Wesley never said that. Also, I detected in there a call to “entire sanctification”, I can’t remember the reference exactly but it was there.

Yes, the language of glorifying grace does come out of Asbury seminary, as far as I can tell, and is not taught in UMC seminaries or included in the doctrinal section of our Book of Discipline because Wesley did not use the language himself (the matter of Eastern theosis which Wesley found attractive is considered in UMC theology a feature of sanctifying grace, as in the Eastern thought he read and adopted like that of Macarius the Egyptian). I interpret “Love Divine, All Loves Excelling” in terms of sanctifying grace. I know this might be kind of “deep in the theological weeds” for some. All that’s to say when I say holiness theology is derived from Wesleyan theology and came later, that’s not a bad thing.

I love 2 Cor 3:18, which speaks of the veil on the face of Moses when in the tabernacle … “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” This is Eastern theosis indeed, which Wesley embraced. We are always being transformed (it is never past tense).

I believe the reason Wesley used the language of the doctrine of sanctification, as did the Eastern fathers, and did not add a separate category of glorification, is because for him sanctification is a continual process and experienced as a gradient, not an instantaneous experience. He did believe entire sanctification was possible, but very unlikely … and he openly said he did not know anyone who had attained it. The belief that there is a “second blessing,” a second regeneration experience that makes you free from sin, was not really Wesley’s theology … though you can certainly find strands of holiness in Wesley that could lend itself to that (he was not a systematic theologian).

If the word additive seems too strong, perhaps derivative is a better word. The doctrine of glorification is a holiness derivative of Wesley’s theology. Not only does he never say it, in my studies I don’t think he believed it, at least not in the sense of arriving in that state due to a second regeneration experience. The Christian perfection he longed for was perfection in love, the love of God and neighbor. We strive but never arrive. That love was his definition of holiness.

The GMC has embraced the doctrine of glorification that is from holiness tradition, or arguably from reformed tradition outside of Wesley, as stated in their online material. The pastor I heard is correct. One can argue that it’s derived from Wesley’s theology, sure. But I maintain that it’s not language actually from Wesley’s writings, and it’s not part of UMC doctrine or taught in any UMC seminary. Our language is here:

https://www.umc.org/en/content/distinctive-wesleyan-emphases

I want everybody to know as we wade through these theological weeds that I do not think the separatists split off BECAUSE they believe in holiness theology.

But I do believe it makes sense that they would more fully embrace holiness theology, as movements in the past which have split off from the main body have done. This is more sociological than theological. While the symptomatic issue was culture wars over the latest thing, as it always has been in the past (slavery, temperance, evolution, racial segregation, etc.), holiness theology tends to be a more convenient fit of separatist views.

All that is to say the holiness tradition is a beautiful theological tradition. There is nothing wrong with it and many United Methodists believe some aspects of it, though it is a derivative of Wesley’s original language.

Monday, July 15, 2024

Uganda Mission Trip



Celebrate with us on the return of a wonderful Uganda mission trip. 18 of us (9 from our church, 5 relatives, and 4 joining us through Africa Children’s Mission, or ACM) enjoyed an amazing journey, led by teams leaders Bruce and Evonne Cunningham. We were registered with UMVIM (United Methodist Volunteers in Mission) and hosted by the ecumenical organization of ACM.

We had many projects, all while the people of Uganda shared Christian faith so openly and passionately with us. We opened the dental clinic we sponsor for several days, visited dozens of children on behalf of their sponsors in our church at home, “mudded” a new outdoor kitchen for an elderly lady, built a well for a village that had not had fresh water for 8 months, and led “Activity Day” (think Vacation Bible School) at a local school. We visited other ministries connected to ACM, the Proverbs 31 Women and the Cornerstone Leadership Academy. I taught pastor’s school for two days with 50 African pastors (half of whom were women clergy), and we worshipped and had “dinner on the grounds” at a church where I was invited to preach. We also made various little visits to local schools near the ranch.



After the ministry work, we enjoyed a day and a half on safari before heading home. We saw the most powerful waterfall near the very beginning of the Nile River, the body of water around which the park was designed.  

We are so blessed to have had this experience. If you’ve never been in a mission trip, I encourage you to go on one. It changes your life.




Wednesday, June 12, 2024

Making My Book Available for Discount




To celebrate a historic General Conference and uplifting Annual Conference, I’ve made my book available for a discount. Amazon and Wipf & Stock have it for $21. I’ll send you a copy for only $15 (with free shipping).


Just EMAIL ME or PRIVATE MESSAGE ME on Facebook with your address! I’ll send it with an invoice and you can pay me later.


If you really want to know why I was active in creating the “Stay UMC” movement, this book is about why.


Adam Ployd, professor and theologian at Wesley House in Cambridge, said, “This book is not so much a work of pure scholarship—though the author has clearly done his homework on the topic of Wesley and communion—as it is an exhortative reflection on the ways in which a robust Wesleyan vision of communion should shape the future of United Methodism. West sees a central problem at the heart of the crisis facing The United Methodist Church: it is being divided by political culture wars that threaten the integrity of the Body of Christ and the radical community it is called to be. The sacrament of Holy Communion, he believes, holds the theological and practical key to renewing the Body and cultivating community in a way that can allow the church to move forward in pious, charitable unity …


“Although West is writing for a popular audience— educated laity and clergy alike—this is an erudite book. West incorporates historical voices, from the earliest generations of Christians to the English Nonjurors and, of course, the Wesleys themselves, in order to educate his reader in some fairly nuanced theological ideas. He does so nimbly, demonstrating both his knowledge of the subject matter and his ability to communicate that knowledge with unusual clarity. Indeed, this is a book to be recommended to all United Methodists struggling with the current crisis who desire a rich, reliable theological resource for thinking about things in a way that transcends the surface-level issues.”


See the link Something Happens Here for more information.

Tuesday, June 11, 2024

The Word of God



I believe this wholeheartedly. The Bible calls Jesus Christ the Word of God. “In the beginning was the Word, and the Word was with God, and the Word was God.”

There is a custom of referring to the Bible as the Word, but that’s not because it is the “words of God,” chiseled in stone and handed to us. It’s because scripture reveals to us the true Word, which is Christ. We don’t read it “flat” as if it’s all the same. No, it all points to Christ and we interpret it through Christ, the “exact imprint of God’s very being.”

I have been deeply disappointed in how the Bible has been cherry-picked with little context for justification of political opinions and separatism. God gave it to us as a “means of grace.”

Thank you, C.S. Lewis, for reminding me this is not new. May we come back to Christ through our adventures in the Bible. May the Holy Spirit lead us in our theological task of interpreting it through tradition, reason, and experience.

Sunday, June 9, 2024

"One Three Nine" by Aubrey Logan

To have a listen, click ONE THREE NINE.

I was excited that Psalm 139 came up in the lectionary. During the early days of the pandemic, I fell in love with the jazz of Aubrey Logan. She does trombone and vocals with a rhythmic fusion of jazz, pop, and rock, and sometimes her music has religious overtones (in addition to generally wholesome themes). I suspect she has a United Methodist background, because she has a number of times quoted things found in our hymnal. This selection is a good example.

I presented Aubrey Logan's "One Three Nine" in worship in June of 2024. I share it here in hopes that it helps you get in touch with the inescapable love of God through the words of Psalm 139.

Notice that she quotes "Oh, How I Love Jesus" at the beginning and the end. She didn't just do that because it's a pretty tune, she did it because it's a theological statement. She wraps the love of our Creator, who searches and knows us intricately, together with Christ in the last verse, in fact.

To have a listen, click ONE THREE NINE.


Thursday, June 6, 2024

Why Nigerian United Methodists are Staying UMC

Here’s a statement from the Nigerian United Methodist Church on why they are STAYING UMC!


“Our church has obeyed the prayer of Jesus in John 17:6-19 to be one. We have chosen love over hatred, peace over rancor, and unity over division.”


See the full statement outlining their support for regionalization and moving forward in unity here:


https://peopleneedjesus.net/wp-content/uploads/2024/05/umc-nigeria-press-statement-may-2024.pdf?fbclid=IwZXh0bgNhZW0CMTEAAR2JqjB5PXw_g3YC9KVohGJWNK-gY2AsWHMMkUmzGpH67O9y7LhpX2IX0-o_aem_AarHL1TKDqzrcFPXLvPQSLazTqPHEQQ1WSxPkKAiDTwJ36mCVVoewO8TwlKn_7RO5n-VvEweJZuVyqa4Xg6F_G79



Wednesday, June 5, 2024

A Goodbye from Rev. Dr. Steve Harper

One of the endorsers of my new book, Steve Harper, wrote this heartfelt "goodbye" to the GMC a couple of years ago. Somehow I missed this until now.

I thought it might be beneficial to link to it here on my blog.

"My witness to those who will remain in the UMC is that you have not compromised or diminished your faith by commending acceptance, inclusion, and the common good. You have, in fact, decided to personify Micah’s exhortation to 'do justice' (Micah 6:8), and doing so in ways that a 'pure church' mentality does not do."

You can find the full blog post HERE.

Sunday, May 26, 2024

Wesley wasn’t “converted” at Aldersgate

I have an Episcopalian friend who remarked that it bothered him that people call the Aldersgate experience Wesley’s “conversion”. He’s absolutely right. This is what I wrote in the comments and I want to share it here.

I always balk and correct people when they call the Aldersgate experience Wesley’s “conversion.” You are absolutely on target, that’s reading Wesley through revivalist eyes. That’s saying he wasn’t really a Christian before then, like he wasn’t really “saved.” 

He was in fact quite faithful, studied, and an Anglican missionary in Georgia.

He did not claim that he got “saved” at Aldersgate. His entire theology of the lifelong journey of experiencing prevenient, justifying, and sanctifying grace is in fact what Wesley called “the scripture way of salvation.”

It is far more accurate to say this was a very powerful experience of assurance. “An assurance was given me,” he said, a new peace that he did not have to work so hard. Christian life is about grace. I suppose for some revivalists, this assurance is their definition of “getting saved.” But it wasn’t Wesley’s.

It is important, though, and I would press you back (while completely agreeing about the ridiculous idea that this was his “conversion”) that this experience placed a fire in his belly that became the Methodist movement. It was indeed a turnaround from a perceived sense of failure. He was run off from Georgia, yes, by the family of Sophie Hopky and related legal troubles. But not because he was a general failure as a Christian.

But more fundamentally, it was a vivid personal experience of the “heart religion” he already admired and had seen in the Moravians, and which his brother Charles had experienced the year before.

To use his words, Aldersgate was not an experience of justifying grace (conversion). It was his most vivid experience of sanctifying grace. And that turned his inner light on, with the rest of his life committed to help other people grow in holiness.

Thursday, May 23, 2024

The “Tax Collector Complex”



I have decided to call it the “tax collector complex.”

In Jesus’s time, the tax collector was like the “king of sinners,” the worst of the worst of the worst. Jews found them repulsive. They are even treated as their own special category (Jesus was asked “why do your followers eat with tax collectors and sinners?”).

Because of what it says in the Bible? No. Did some of them steal off the top? Of course, the Bible says they did. Did all of them? That’s highly unlikely.

They were repulsive to Pharisees but that’s absolutely and unequivocally about culture wars (the tax collectors collaborated with the Romans). That’s why Jesus told the story of the Pharisee who prayed “thank you that I’m not like that tax collector over there” … because that’s how repulsed they were.

Even if you believe homosexuality is a sin (which I do NOT, I believe homosexuality is an orientation you are born with, it is actions that can be sinful or not), why are people so hyper focused on it? The tax collector complex. That’s the only reasonable explanation.

Here’s a simple example. We offer plenty of grace regarding divorce and remarriage (which Jesus clearly called adultery, which by the way is in the 10 commandments), but there are folks who offer NO grace at all about being queer (which Jesus never mentions at all, EVER, and it’s NOT in the 10 commandments). I am not saying we should condemn divorce, not at all. I’m saying offering grace about divorce and remarriage, but not about being queer, can simply NOT be justified biblically. It’s culture wars, plain and simple.

I debated with Nigerian pastors over their views condemning the actions of General Conference. I kept asking, if they believed homosexuality is a sin and they also believe polygamy is a sin, then why were they so offended that we simply neutralized language in the Discipline about homosexuality, but they never, EVER insist on filling the Discipline with harmful language about polygamy?

They never could answer my question. Of course they can’t … because the only justification for the difference in attitude is the “tax collector complex.” I told them they were comfortable dealing with their own social issues regionally, but they were refusing to allow us to do the same.

Saturday, May 18, 2024

John Wesley Addresses the Disaffiliators

My friend Dean McIntyre shared a quote from John Wesley that is very applicable for today:

"I dislike your speaking of yourselves as though you were the only [ones] who know and taught the Gospel; ...But what I most dislike is your littleness of love...your want [lack] of union...your want of meekness, gentleness, long suffering; your impatience of contradiction; your counting every [person] your enemy that reproves or admonishes you in love; your bigotry and narrowness of spirit, loving in a manner only those that love you...your censoriousness...  of all who do not agree with you; in a word, your divisive spirit.”

John Wesley 
Letter to the perfectionists in London
November 2, 1762




Monday, May 13, 2024

John 17

The lectionary gospel for this past Sunday was from John 17. In my sermon, I said something I've often said in the past couple of years.

“Jesus never even mentions some of things people get so uptight about that they decide to split off from their own denomination. But he most definitely did talk about unity. That’s what he prayed for. We find our life together not by agreeing on everything, especially things that are secondary to the gospel and creeds and confessions of faith … but by abiding in HIM."

Tuesday, May 7, 2024

General Conference Reflections



I sat in as an alternate delegate and voted all morning on the last day on General Conference! It was a joy to participate more actively.

That afternoon, I was driving home from General Conference and reflecting. Just when I thought I might pull over because of a rainstorm to post a few pictures of my last day, I realized I was in Banks County, GA. This reminded me how much I’m UNITED Methodist, with every fiber of my being.

Why? My ancestors started a Methodist society RIGHT HERE in Banks County, GA where they are buried at Mt. Pleasant UMC. Their son (my Dad’s 3rd great grandfather) was ordained by Francis Asbury in 1800. Rev. Levi Garrison was a circuit rider for 7 years until he “located” and pastored local churches in nearby Anderson, SC.

And now here I am in Banks County, posting as the storm clears about how proud I am that the UMC has made it through the storm!

I’ve just left a historic General Conference, where it felt like Annual Conference felt last year. Yes of course there were healthy and normal debates, but all the rancor was gone. There was a sense of companionship, unity, healing, and connectedness.

Here are five huge takeaways for the UMC as we move forward: 

1) “Regionalization” legislation passed with flying colors and will be sent to annual conferences for ratification (it’s a constitutional change). This will give United Methodists in different parts of the world (Africa, the Phillipines, Europe, and the U. S.) a great deal of autonomy in sorting out the social issues of their region, all under one General Discipline with the core beliefs that bind us together. 

2) A fresh new set of social principles were passed which replace the archaic ones that have been amended and strung together countless times. Having a robust set of non-binding social principles (they aren’t church law) has been our tradition for over 100 years, since the church tackled issues such as temperance and child labor and made a big difference. One delegate, who happens to be a Supreme Court Justice in Zimbabwe, practiced true spiritual conferencing to find language to define marriage in a way that Africans, Americans, and everyone else in the room could support in unity. The idea that Africans and the US would never find a way to agree and move forward was a WCA/Good News/IRD “separatist narrative” that we just proved to be untrue. When you were committed to unity, you find a way.

3) The controversial and harmful language in the Discipline about human sexuality has been removed, including the punitive language and schismatic disaffiliation legislation inserted in 2019. We don’t have to agree to be together in unity. So we speak of what we agree on across the diverse world and give each other contextual space to go about the business of the gospel!

4) The denomination practiced good financial stewardship after Covid and the season of disafiliations and reduced budget dramatically. Included in this plan is that no new bishops will be elected this year … anywhere in the five US Jurisdictions … and a number will retire. There will be reassignments and transfers and conferences will creatively share bishops. At the same time, we will add 2 new bishops in Africa (we were originally planning on 5). Our denomination is perfectly sustainable moving forward!

5) As per the original "one church plan" that almost passed in 2019, the punitive bans were lifted, but there were also positive built-in protections for churches and pastors to be as traditional as they want to be. It’s sort of a “federated approach.” It’s always been the best way forward. We are a people of open minds, open hearts, and open doors!

So I am happy to “be UMC” in a new season! Thanks be to God.

Accurate information can be found in our bishop’s letter to the North Alabama Conference. You can find it here:

https://www.umcna.org/postdetail/18354109

More accurate information will be coming out from our annual conference soon. Look for that and talk to your pastor! Naturally, you can’t trust everything you’ll read ot hear, especially when it originates from sources with a separatist or proselytizing agenda.




Tuesday, April 16, 2024

Something Divine in Us


This is a powerful quote I shared in my sermon on Sunday.

This is a report given by a pagan official, Aristides, to Emperor Hadrian who was seeking justification to outlaw Christianity. It is from the early 2nd century.

“Christians love one another. They never fail to help widows; they save orphans from those who would hurt them. If someone has something, they give freely to the one who has nothing. If they see a stranger, Christians take them home and are happy, as though he were a real brother or sister. They don’t consider themselves siblings in the usual sense, but instead through the Spirit of God. And if they hear that one of them is in jail, or persecuted for professing the name of their redeemer, they give that person what they need. If it is possible, they bail them out. If one of them is poor and there isn’t enough food to go around, they fast several days to give them the food they need. This is really a new kind of person. There is something divine in them.”

Tuesday, April 9, 2024

Dietrich Bonhoeffer on real love and community




I honor the life of Dietrich Bonhoeffer, who gave his life today (April 9) living the way of Christ in the face of evil.

Two of my favorite quotes are from “Life Together,” and very profound in these times of divisiveness, when those who have led the charge in leaving the UMC were, in my opinion, more interested in their vision of what community should be like than in actually being in genuine community, and more interested in what they thought love ought to be like than in giving themselves to Christ’s love. Lord, have mercy. It breaks my heart.

“Every human wish and dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.”

“What love is, only Christ tells in his Word. Contrary to all my own opinions and convictions, Jesus Christ will tell me what love toward the brethren really is. Therefore, spiritual love is bound solely to the Word of Jesus Christ.”

I still have the book of devotional excerpts my daughter Deborah gave me years ago, and I open it from time to time. It is dear because she gave it to me.

Unlike Shane Claiborne, I’m unwilling to say  his attempt on Hitler’s life was a mistake. Ethics are rather complex when it comes to extreme evil.

Tuesday, March 26, 2024

From Hostility to a New Home to a New Hope

I shared this week’s “Read Together” podcast for North Alabama United Methodists. Pondering the characters of Samson, Ruth, and Samuel in the books of Judges, Ruth, and 1 Samuel, it’s on politics and religion and “moving from hostility to a new home to a new hope.”

Have a listen:

Monday, March 11, 2024

"Where's the Fire?" Homily Shared at the Academy for Spiritual Formation


This is my homily that was shared at a recent Academy for Spiritual Formation at the Warren Willis camp, a United Methodist retreat center in central Florida. Reflecting on Macarius of Egypt as well as the story of my own grandfather, it's about discovering the fire within us, fueled by the fire of the Holy Spirit.

First Reading: 2 Corinthians 3:12-18 (“And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another.”)

Gospel Reading: Mark 9:2-8 (the transfiguration)

Sometimes I identify with Peter, not so much when he is doing well but when he is doing poorly. He starts his little speech with “It is good for us to be here,” which is what I catch myself saying when I have no idea how to start. It does say in Mark, “he did not know what to say, for they were terrified.”

So instead, let me start by telling you a story about my mother. She was an amazing person of faith. She was the daughter, sister, niece, wife, mother, and mother-in-law of Methodist pastors (the last one is because I married one). But SHE was the spiritual leader of our family.

I was one of four boys, and one of my early memories is of how she took my brothers to school,  then she sat in a particular rocking chair in the kitchen with her morning coffee for about 45 minutes. She called it her “quiet time.” We were not to bother her during her quiet time! I vividly remember sitting on the couch, listening to her coffee cup click and click on the saucer, wondering when she was going to be finished.

I didn’t know it yet, but she was instilling a longing for God in me.

She was also the kind of person who planned for anything, and that’s where my story comes in. She had a funny habit; when staying at a hotel, the first thing she would do was make sure she knew where fire escape was. Know the type?

One time she and Dad went overseas, and they checked into a hotel. She couldn’t figure out where the fire escape was (there were unfamiliar markings in another language), so she started checking doors. She walked in on a fellow who was in a small restroom. “Oh, I’m sorry, I was just looking for the fire escape.” She quickly closed the door and kept looking.

A minute later, here came that fellow running down the hall, hurriedly pulling his pants up. He was yelling, “Where’s the fire? Where’s the fire?!”

Over the last few years, I’ve been asking myself that same question. Where’s the fire?

After a long Covid shutdown followed by an anti-science blowback, I was left asking, “where’s the fire?” After an uptick of racial tensions followed by extremist insurrection against our capital, and then after a rancor-filled season of division in my denomination, so many things have left me asking “Where’s the fire?”

I didn’t have to ask “where’s the dumpster fire?” We’ve seen plenty of those.

Where’s the fire that burns in the heart, the fire that changes the world?

I had no idea Dwight would teach us about Teilhard de Chardin saying, “Someday … we shall harness for God the energies of love, and then, for a second time in the history of the world, [humanity] will have discovered fire.”

THERE’S the fire. THAT’S the fire my soul longs for.

The word for the day is ENCOUNTERING. I want to introduce you to my friend here. These are icons of Macarius the Egyptian. These particular versions of the Macarius icon look less like Lew than the one I brought here a few years ago … these have more hair! But I chose these particular versions because of a common motif in Macarius icons … his HANDS are held up in the GLOW of God who is all light, all flame, and who illumines the soul.

Macarius was a 4th century monk, one of John Wesley’s favorite spiritual ancestors. We know this because Macarius’ book of fifty sermons were required reading for Wesley’s class leaders, and Wesley himself quoted him in his sermon “The Way of Salvation” when he describes “sanctifying grace.”

I read the sermons of Macarius. It changed my life.

This is partly because I discovered Macarius was the original source of Wesley’s theology of how grace comingles with our free will, and of what BOTH of them called Christian perfection (not flawlessness, but a journey of being perfected by the holiness of love). 

Reading his sermons also changed my life because while Wesley used very exacting language (like “prevenient, justifying, and sanctifying grace”), Macarius used the most wonderful metaphorical language I ever heard, like our SOUL is a ship, or a moving throne, or a chariot with Christ as the charioteer, or a castle (yes, Teresa of Avila picked this up from Macarius and ran with it 12 centuries later).

Do you know what Macarius said about spiritual formation? We are all gathered around a FIRE. I invite you to hold your HANDS UP like Macarius, and hear his words:

“As many lights and burning lamps are lighted from fire, but the lamps and lights are lighted and shine from one nature, so also  Christians are enkindled and shine from one nature, the divine fire, the Son of God, and they have their lamps burning in their hearts.”

Do you know what else he said about that lamp burning in each of our hearts, lit from the one fire? He said our SOUL is like a BRONZE vessel you put burning fuel under so the INSIDES are made warm. He adds, “So also grace, the heavenly fire, is also within you.”

The FIRE of the Holy Spirit burning under us becomes a heavenly fire that burns WITHIN us.

So … “where’s the fire?”

The word of the day is “encountering” and part of us LONGS for that kind of encounter with God - an encounter like Peter, James, and John on the mountain, or like Moses whose face was glowing from a personal encounter with GLOW of the great fire.

Let me tell you a personal story about finding that fire.

After a grueling few years of defending my annual conference from harm (some of you know my journey with the “Stay UMC” movement), one day I got out my Grandpa’s Bible.

I didn’t bring it today (it’s too fragile and priceless) but I keep in on my shelf. If I had time, I would tell you a story of Grandpa Hamby (he led a revival in the 1920’s, and brought pistols to the pulpit to defend the church against bootleggers who were trying to shut it down). It’s a colorful story … after all, I am from Alabama.

So I have his preaching Bible. (My uncle gave it to me when I was ordained). One day recently I got it out, and something dawned on me after all the pain of the last few years. I realized it was probably the SAME Bible that sat on that pulpit between those two pistols. But I had never gone through his sermon notes that were folded within its pages.

Well, a few weeks ago, I did. I found a particular one … it was entitled “Why I Love the Church.” Grandpa wrote:

“With all its admitted frailties and human weaknesses, we dare to join with David. Why did David so love the house of God? …

He shared a few thoughts, followed by this: “We love the Church because of what it cost.  The Church is a costly institution. Its history is a story of divine and human sacrifice. Divine. Human. (He underlined these two words)

“Last of all, we love the Church because of its future. We are not manning a sinking ship. We are not fighting a losing battle.”

I then had one of those mystical experiences when I wondered if that was the very sermon he was preaching that day with two pistols on his pulpit to protect his church from getting shut down by those bootleggers. Was it his sermon on “why I love the church?” 

What do you know. I would never take guns to church, but maybe it’s part of my spiritual DNA to “stick to my guns.”

What you also need to know is my Granny’s poem is in front of that Bible, written to my uncle on the eve of HIS ordination. I brought a picture so you can see. It’s entitled “Don’t Forget the Glow.”

This poem has always been dear to me, but now it’s taking on new life:


“I stood beside him proudly,

So much he’d learned to know.

And yet I dared to whisper,

‘Son, don’t forget the glow’.”


“The glow that feeds the hunger

In restless human breasts,

The glow that gives the answer

To life’s long, ceaseless quests.


“The glow that’s so rewarding,

When through the preach’d word

They breathe a prayer of ‘thanks, Sir’

For the wondrous things they’ve heard.


“Always put it in your message. 

Hungry hearts, of God’s lost sheep,

Reaching out for strength and courage,

Need soul-food to climb the steep.


“The glow by which your father

Led countless souls to see

The ‘glow-ry’ of the gospel

As it’s surely meant to be.


“A diamond studded highway

Whose end is sure reward.

So keep it bright and shining,

The glory of his Word.”


Are you asking yourself “where’s the fire?” Are you longing for an ENCOUNTER with God?

There’s already a FIRE that burns beneath your “bronze vessel.” It’s the fire of God’s love. Our part is to fuel it with spiritual practices.

We didn’t START the fire. But if we keep the fuel coming, the holy fire grows hot. After simmering a while, we may find that the heat starts coming from within, too. 

And when it does, well, don’t forget the glow.

In the name of the Father, the Son, and the Holy Spirit.


Monday, January 22, 2024

Why Grandpa Hamby loved the Church



Here’s an inspiring word from the preaching Bible that belonged to my Grandpa C. P. Hamby. This is probably the very Bible he laid on the pulpit with two pistols nearby to ward off the bootleggers who were trying to shut down the Church in the 1920’s.

I wonder if this is the very sermon he was preaching. The sermon is entitled “Why I Love the Church.” Grandpa wrote:

“With all its admitted frailties and human weaknesses, we dare to join with David. Why did David so love the house of God? …

“We love the Church because of what it cost.  The Church is a costly institution. Its history is a story of divine and human sacrifice. Divine. Human.

“Last of all, we love the Church because of its future. We are not manning a sinking ship. We are not fighting a losing battle.”

#StayUMC
#BeUMC




Thursday, January 18, 2024

Special Lenten Offer

 SPECIAL LENTEN OFFER - Author Discount!



Lent begins in a month, and it's a great time to plan an in-depth study for your church, small group, or personal devotions.

If you are staying in the United Methodist Church and looking for ways to take a plunge into the depths of what truly unites our hearts, this study might be perfect for you. The book seeks to reclaim the distinctiveness of Wesley's communion theology for our times of divisiveness.

I created a FREE LENTEN STUDY GUIDE which you can download from the website below. You can also look over endorsements, reviews, interviews, excerpts, and Amazon "sample pages."

I am offering an AUTHOR'S DISCOUNT for personal, small group, or church-wide use during Lent. While it lists for $25 on Amazon and Wipf & Stock, I have copies I'll be glad to send for only $20 EACH INCLUDING SHIPPING.

Just “private message” me with your address and the number of copies. I'll ship them immediately and invoice you.

Let's all come back to the table in order to move forward.

Saturday, January 6, 2024

“This Gospel” of Radical Inclusion




Happy day of Epiphany!

Here’s a snapshot of Sandy when we were enjoying the Christmas lights at Calloway Gardens.

May the light shine and unfold for you the mystery of the ages, hidden in Christ and now revealed. Paul describes “this gospel” as one of radical inclusion (not just personal salvation) in Ephesians 3:5-10:

“In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow-heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel. Of this gospel I have become a servant according to the gift of God’s grace that was given to me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places.”